Sustainable WNC

The Gateway to Sustainability in Western North Carolina

The Awakening

February 7th, 2008 by paul

Dear Relatives,

So many of the indigenous traditions converge in this present moment.
Good Morning, Sunshine!

The Awakening
Inca Spiritual Messenger, Willaru Huayta

Today, after 2,000 years, the Sun is rising. Its rays bring health, purity and wisdom for the healing of all humanity. The ancient Andean people, the Incas, followed the laws of Mother Nature (Pachamama) and the Great Spirit Creator (Pachacamag). They knew the Sun to be the center of powerful magnetic energies whose life each living thing depended upon. Sun rays are the gift of the Great Spirit, giving life and radiance to all of nature.

Pachamama is both divine and sacred. She is composed of the five elements of moon, sun, earth, water, and air. All learning begins from within; learning, knowing, respecting oneself. Everything we see around us comes from Pachamama, the Mother Earth, and the invisible comes from the Father Creator - the soul and spirit. Therefore we must devote our lives to Mother Nature and Father Creator, venerating them and living according to their laws. We have received our physical bodies from Mother Earth and our spiritual body from our Father Creator.

Each day we give thanks to the Creator and Mother Earth for our maize (corn) and for the work of the nature spirits. Pachamama is our paradise, our glory, and our final place of rest.

All people everywhere are children of God - one Mother and one Father - and therefore we are all brothers and sisters. How happy our parents would be if they could see their children living in peace, naturally, in harmony, according to the laws of nature. When we recognize and respect our natural mother and father then we are blessed by them and receive their protection from all evil.

The return of the Inti Churincuna brings messages of peace, love and spiritual liberation from our Father Creator, Pachacamag, from the center of the Sun to all people everywhere.

The Sun, Tegsi Wiricocha, illuminates our lives and through the power of this light we reach the Father Creator. Many Incas incarnated spiritually from the heart of the Sun and worked within the laws of Wilkanina, the sacred fire. With love we have come and with love we have reached God.

We must return to the Ways of Nature and recognize that we are a part of the sun, moon, earth, water, and air. That Mother Nature is within us and we within her. Each of our lives are divine temples of Mother Nature and Father Creator. We must return to spiritual principles for our guidance.

We must return to the Ways of Nature, recognizing the Earth as our sacred living mother. She knows that we are sick - victims of our egotism - and wishes to heal us with her natural medicines of pure air, clean water, fertility and solar rays.

We must return to the Ways of Nature in the ways we live each day, eating and drinking naturally fresh foods and drinks without chemicals, avoiding alcohol and drugs which confuse, dull and degenerate the mind and body. Mother Nature provides us with the natural foods, beverages and medicines beneficial to our health and a long life, free of disease. The plastic culture is a passing fashion which will soon subside with the renewal of the spiritual consciousness of the natural solar culture.

We must return to the Ways of Nature and remove the negativity in our lives, the egotism which blinds us to the beauty of the natural way. Our sleeping consciousness must awaken.

Pachamama, Mother Earth, has great sorrow and cries for us. She sees our ignorance, how we are lost in darkness, destroying, out of balance, killing one another. We will only find solutions to our problems when we return again to the natural way. This is the prophesy that was given to us for the last years, giving us the opportunity to save ourselves.

Our present era is that of Ayar Auca, the era of iron and wars, of coldness of metal. There is no love. The western world looks to the atomic god and science both in fear and for its salvation. The so-called civilized ones are suffering an atomic hell. The Intic Chiricuna offers Love.

We must return to the Ways of Nature to receive illumination, to recognize the cosmic laws and our bodies as temples. When we return to the natural way, the Sun-way, we will obtain a great spiritual treasure.

The door of the Sun is open for all. It shines upon all. All blood is the same color, the color of living fire. We are as flowers of different colors, different aromas. We are brothers and sisters of the seven rays.

All of the nations of the world, from the beginning, have had the same natural flag, Kuiche, the Rainbow. Her seven colors unify all the nations of God, past, present, future.

Since ancient times there have been sagras (negative and destructive energies), but they lived subject to the Creator and under the control of the Children of the Sun, for they have limited power. Since pre-Inca times the sagras were well controlled because the people lived in harmony under the laws of Amu Llulla, Amu Quella and Amu Sua.

With the Spanish invasion, the sagras were liberated and became allies of the conquerors. This alliance of black forces subjugated and persecuted the Children of the Sun, eliminating the Wise Ones. At this time the puma in the temple of the Sun died, vomiting, because he had seen the truth and recognized the darkness of the invaders. Many, however, were able to escape the dark shadow creeping across the land and remove themselves and the Sacred energy to the jungle, helped by the Apu Huayra (angels). Here, presently, they still live among the enchanted lakes and mountains.

Incan prophecy holds that, with the arrival of the Europeans, there would be 500 years of spiritual darkness. The world would plunge into materialism. Imbalance would permeate the planet. But after 500 years of darkness, when the condor of the south met the eagle of the north, it would signal the return of light to the planet and the dawn of a golden era. We live in a time of the fulfillment of prophecy.

The children of the Sun have existed since ancient times - since the Golden Era. After the Golden Era came the Silver Era and the Goni Killas. Then the Bronze Age. Then the Iron Era (Ayar Auka), the present era consisting of the last thousand years. This last metallic era has a strong materialistic quality and has been an era of darkness as people have fallen into egotism, using the forces of Mother Nature in a negative way.

Our ancient ancestors had a more defined road with a more concrete, clear and practical way of life. In the Golden Era the cosmic light of the spiritual sun guided the people with the natural laws in harmony, respect, peace and love.

Now, in these last years of the Iron Age, all is out of balance, chaotic, in disorder and disintegration. The political philosophies of the right and left from western European culture cannot provide a solution because they are spiritually destitute, as is the Age of Iron.

Even as there are four seasons of the year, so the four great cosmic ages follow one another. The age of Iron, like a long winter, is now closing. The new Golden Age, like spring, is announcing itself throughout the world.

Here in the Andes, we the Incas remember the spiritual teachings which have survived, for there are many ancient, remote villages in the mountains just as there are in the Amazon. This awakened spiritual consciousness, like a beacon of light, shines from the mountains across the world, announcing the arrival of the new era, the Golden Era of harmony with nature, of peace, brotherhood, spiritual liberation and Love.

*********
Willaru Huayta is an Incan Spiritual Messenger from Cusco, Peru. Born a Quechua Indian, he learned to receive esoteric truth during his spiritual quests in the Amazon jungles. A few years ago he was asked to travel to the big city, Cusco, as a Chasqui (messenger) for the Great White Brotherhood with messages pertaining to the transitional times in which we live.

www.kachina.net/~alunajoy/awake.html

For conservation and sustainability,


Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828/683-3662 Fax: 828/683-9211
E-mail: paul@LongBranchEEC.org
Web Site: www.LongBranchEEC.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

Turning Prayer into Action: Coming this Monday evening – January 28, 2008!

January 26th, 2008 by paul

Dear Relatives,

Coming this Monday evening – January 28, 2008!

Turning Prayer into Action

A one hour program that brings together the International Council of 13 Indigenous Grandmothers in Dharamsala, India, with the Bioneers Conference in Northern California for a live dialogue

www.linktv.org/programs/turning

Category: Documentaries

Regions: South Asia ,

North America

Topics: Indigenous Peoples ,

Religion / Spirituality

In Honor of the Grandmothers!

For conservation and sustainability,

Paul

Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828/683-3662 Fax: 828/683-9211
E-mail: paul@LongBranchEEC.org
Web Site: www.LongBranchEEC.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

“…we must choose in this crucial moment of human history….”

January 21st, 2008 by paul

Dear Relatives,

Today is a good day to remember.

Here’s an excerpt from Dr. Martin Luther King’s speech delivered April 4, 1967 at a meeting of Clergy and Laity Concerned at Riverside Church in New York City:

Beyond Vietnam: A Time to Break Silence

… A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one’s tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept — so readily dismissed by the Nietzsches of the world as a weak and cowardly force — has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says : “Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word.”

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out desperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world — a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter — but beautiful — struggle for a new world. This is the calling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history….

www.ssc.msu.edu/~sw/mlk/brkslnc.htm

For conservation and sustainability,


Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828/683-3662 Fax: 828/683-9211
E-mail: paul@LongBranchEEC.org
Web Site: www.LongBranchEEC.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

Indigenous Elders’ Call

January 1st, 2008 by paul

Dear Relatives,

I received this Indigenous Elders’ Call awhile back from Grandmother Sara Smith, Mohawk Nation, Turtle Clan, from Six Nations of the Grand River Territory, Ontario Canada.
I told her that I realized she was pretty tricky!
Because when it came 12 Noon on January 1, I realized that there was no reason to stop praying for peace and healing!
And as Ted Williams, Tuscarora Elder, would say,
“This prayer goes on forever.”

Blessings for the New Year,
Paul

INDIGENOUS ELDERS’ CALL:

This is a call for Global Four Directions Prayer for Peace, a 24 hour effort to end the war and global violence. We are asking all the leaders and peacemakers to join us in this effort.

The start date will be 12 noon, December 31, starting in the Eastern time zones, and continuing through January 1.

On September 11, 2001, as a result of the tragedy, we were all one people and it is time for us to come back together with one heart, one mind, one prayer, one intention to create a more peaceful world for the generations to come and all our relations.

This activation comes as a request from some of the Four Directions Elders and Medicine People as communicated to Grace Smith Yellow Hammer.

We are requesting spiritual leaders all over the globe to call their people together in their sacred spaces so that all people, all colors, all directions are included in this effort.

With all the devastation of war and escalation of terror and environmental harm on the planet, it is obvious why we need to come together at this time.

For those of you who will understand this, there was recently a quarter moon in the morning with two stars within the crescent. This along with the recent Venus alignment, is a potent call for an activation because it signifies both danger and opportunity.

We hope you will be inspired to join us in this call. We are simply asking all people of all races, all faiths, all traditions to pray for peace and healing in whatever way is appropriate during this time and to remember that as we link with one heart, one mind, one intention we can heal the world one step at a time.

May peace prevail on Earth,

Sincerely,

Grace Smith Yellow Hammer , Dineh [Navajo]
yhammer@cybertrails.com

Grandfather William Commanda, Annishinabe [Ojibway]
Keeper of the Seven Fires Prophecies Belt
www.circleofallnations.com

Grandfather Martin Gasheseoma
Traditional Hopi Elder

Chief Arvol Looking horse {Lakota]
www.wolakota.org

Venerable Bardor Tulku Rinpoche [Tibetan Buddhist]
Karma Triyana Dharmachakra
www.kagyu.org

Roberto Borrero, United Confederation of Taino People
mayohuacan@yahoo.com

Grandmother Sara Smith
Six Nations of the Grand River, Mohawk Nation, Turtle Clan
Six Nations of the Grand River Territory, Ontario Canada
nyaweh@sympatico.ca

Grandfather Henry Niese
Eagle Voice Center , North Carolina

Chief Tom Dostou, Waban-aki ( Eastern- Land)Aylnu, Bear Clan, Midewin
tmpdostou@yahoo.com

Reverend Dr Dave Randle, Executive Director, The Whale
Center
whale@globalhealing.net

World Peace Prayer Society
www.worldpeace.org

Erma Pounds
Director, Arizona Karma Thegsum Choling (KTC) [Buddhist]

Reverend Charles Gibbs
United Religions Initiative
www.uri.org

Reverend Ilfra Halley
Center for the Living Earth
ilfra@wamc.org

Reverend Betsy Stang, Executive Director
The Wittenberg Center for Alternative Resources Inc
www.wittenbergcenter.com
bebird@aol.com

Elizabeth Stinson, Director Peace & Justice Center of Sonoma
County
Santa Rosa, California
www.peaceandjusticesonomaco.org/

For conservation and sustainability,


Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828/683-3662 Fax: 828/683-9211
E-mail: paul@LongBranchEEC.org
Web Site: www.LongBranchEEC.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

For the Winter Solstice

December 21st, 2007 by paul

Dear Relatives,

This one comes to us from Grandmother Sara Smith, Mohawk Elder, Turtle Clan, from the Six Nations Reserve in Canada.
May Peace Prevail on Earth, and
May All Beings Be Happy!
All Good Medicine,
Paul

***********************************

Symptoms of Inner Peace

Be on the lookout for symptoms of inner peace.
The hearts of a great many have already been expose to inner peace and it is possible that people everywhere could come down with it in epidemic proportions.
This could pose a serious threat to what has, up to now, been a fairly stable condition of conflict in the world.

Some signs and symptoms of inner peace:

A tendency to think and act spontaneously rather than on fears based on past experiences.
An unmistakable ability to enjoy each moment.
A loss of interest in judging other people.
A loss of interest in judging self.
A loss of interest in interpreting the actions of others.
A loss of interest in conflict.
A loss of the ability to worry. (This is a very serious symptom!)
Frequent, overwhelming episodes of appreciation.
Contented feelings of connectedness with others and nature.
Frequent attacks of smiling.
An increasing tendency to let things happen rather than make them happen.
An increased susceptibility to the love extended by others as well as the uncontrollable urge to extend it.

WARNING:

If you have some or all of the above symptoms, please be advised that your condition of inner peace may be so far advanced as to not be curable. If you are exposed to anyone exhibiting any of these symptoms, remain exposed only at your own risk.
– Saskia Davis

Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
E-mail: paul@LongBrancheec.org
Tel. 828/683-3662 Fax: 828/683-9211
Web Site: www.LongBrancheec.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
— Gary Snyder

Hopi Elder Grandfather Martin Gashweseoma’s New Website

December 10th, 2007 by paul

Dear Relatives,

Hopi Elder Grandfather Martin Gashweseoma, who turned 85 on December 7, has just put up a website on December 8 with significant information. I invite you to read it. It is at: www.thedreammasters.org/hopi/martingashweseoma.php
Please see an exerpt from his website below.

“I am the country, my eyes the sky,
my limbs the trees,
I am the rock,
the depth of water.
I am not here, in order to control nature or exploit her.
I am even nature.”
— Hopi

With much Gratitude and Respect,
Paul

Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828/683-3662 Fax: 828/683-9211
E-mail: paul@LongBranchEEC.org
Web Site: www.LongBranchEEC.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

________________________________________ ________________________________________
GRANDFATHER MARTIN
The Hopi Pages are under construction. More to come soon.
________________________________________________________________________________
Grandfather Martin Gashweseoma
Traditional Hopi Elder and Guardian of the
Sacred Stone Tablets of the Fire Clan

Grandfather Martin Gashweseoma is one of the last remaining traditional elders of the Hopi tribe, located on the third mesa in northern Arizona.
He remains steadfast in maintaining the traditional spiritual ways of his people, as assigned by Massau’u at the beginning of this current world.
We are now nearing the end of the great cycle, as foretold in the Hopi prophecy.
The purpose of this page is to respectfully establish a link for interested seekers to reach out and connect with Grandfather Martin.
Because Grandfather Martin deliberately lives in humble simplicity, without electricity or running water, he has no access to - or need or desire for - a computer.
Therefore, messages sent to this site will be printed out and mailed to Grandfather Martin directly.
We cannot and do not promise any response.
________________________________________
Grandfather Martin Gashweseoma predicted 9/11 five years before it happened.
________________________________________

Email Grandfather Martin
Messages sent to this site will be printed out and mailed to Grandfather Martin directly. We cannot and do not promise any response.

Happy Birthday
Grandfather!
December 7, 1922

A Note from Lisa Rhyne:
Today is December 8, 2007. Yesterday was Grandfather’s 85th birthday.
I spent 8 days out at the Cultural Center over the week of Thanksgiving. I spent my days visiting with Grandfather Martin. I picked him up and brought him to the Cultural Center for lunch every day and then we would take off on different journeys.
I spent many hours every day sitting with him at his house. We talked of many things, I was shown many documents, photos, artifacts and wonderful things.
Grandfather Martin has been visiting with me in the Dream Time for years. It was wonderful to be able to see him in this World. He came to me in a dream in late October and within 20 days I was out there.
I was given permission to photograph him at his house, at the Prophecy Rocks as well as photograph one of the Sacred Stone Tablets. I also printed out these pages and gave them to him for his approval.
He is very excited to get the information out there. He is not up for traveling much more because he said he is getting old. So now the people come to see him. If you would like information about visiting Hopiland, please email me for more information.
These webpages are under construction so come back and visit soon. And share them with your friends and family!
Love & Light to all of you ~ Lisa

In honor of the Buddha’s Enlightenment Day – December 8!

December 7th, 2007 by paul

Dear Relatives,

In honor of the Buddha’s Enlightenment Day – December 8!

The Dalai Lama has asked that the following practice be shared with as many people as possible.

A group recently spent days visiting with the Dalai Lama focusing upon what they believe are the five most important questions to be considered as we move into the new millennium.

The five questions were:

1. How do we address the widening gap between rich and poor?

2. How do we protect the earth?

3. How do we educate our children?

4. How do we help Tibet and other oppressed countries and peoples of the world?

5. How do we bring spirituality (deep caring for one another) through all disciplines of life?

The Dalai Lama said all five questions fall under the last one. If we have true compassion in our hearts, our children will be educated wisely, we will care for the earth, those who “have not” will be cared for. The group asked the Dalai Lama, “Do you think love on the planet is increasing or staying the same?”

His response: “My experience leads me to believe that love IS increasing.”
He shared a simple practice that will increase love and compassion in the world. He asked everyone in the group to share it with as many people as they can.

The Practice:

1. Spend 5 minutes at the beginning of each day remembering we all want the same things (to be happy and to be loved) and we are all connected to one another.

2. Spend 5 minutes — breathing in — cherishing yourself; and, breathing out cherishing others. If you think about people you have difficulty cherishing, extend your cherishing to them anyway.

3. During the day extend that attitude to everyone you meet. Practice cherishing the “simplest” person (clerks, attendants, etc.), as well as the “important” people in your life; cherish the people you love and the people you dislike.

4. Continue this practice no matter what happens or what anyone does to you.
These thoughts are very simple, inspiring and helpful. The practice of cherishing can be taken very deep if done wordlessly, allowing yourself to feel the love and appreciation that already exists in your heart.

For conservation and sustainability,


Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
E-mail: paul@LongBrancheec.org
Tel. 828/683-3662 Fax: 828/683-9211
Web Site: www.LongBrancheec.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place.
To work in a place is to work with others.
People who work together in a place become a community,
and a community, in time, grows a culture.
To work on behalf of the wild is to restore culture.”
– Gary Snyder

Big Time Thank Yous: A Traditional Prayer of Thanksgiving

November 22nd, 2007 by paul

Dear Relatives,

Ted Williams crossed over September 28, 2005.
As he would say, “This prayer goes on forever!”

Big Time Thank Yous: A Traditional Prayer of Thanksgiving
New Life Journal interviews Tuscarora elder Ted Williams

Ted Williams was a writer, an artist, and an elder from the Tuscarora tribe in the Iroquois nation in New York State. He lived near Asheville with his wife, Diana Osborne, a homeopath, in the house that they recently built together. They built it with trees on their land that had been felled by a storm. This is quite an accomplishment for anyone but even more impressive for Ted, considering that he was in his seventies. My thirty-year-old friend Jay told me about Ted Williams. He played disk golf with him. I asked Ted about his game and the recent championship that he won.

Ted: So, last year I told the people I was playing against, “If you’re going to win, it will be this year because I’m building a house.”

NLJ: So, did they win?

Ted: No! So this year they didn’t have a chance.
After we talked and laughed for a while about disk golf, and after he told me a number of amazing stories about the magic and humor of his life and experiences, we got to one question I really wanted him to answer.

NLJ: Ted, so many of us in this modern culture feel lost, like we’re missing out on something that people raised in a traditional culture have. We’re missing the magic of connection to our world. What you can tell people about learning how to connect?

Ted: Okay, the first thing would be, for me, every morning and every night I say what’s called the Thanksgiving Address. I end up by saying to each element, “Three times three times three big time thank yous. Now in our life, energy, divine consciousness, we are like one.”

In the beginning of it, it has a prelude to it. We say, “As you know, we’re all just part of the great cycles of all things and because we’re all part of the same Creation, we’re all just part of one tremendous family. Not only within the element called People, but intimate kin to all the elements, in divine harmony with the Universe. So magnificent and so magical is this divine harmony of the Universe that even the greatest scholars, physicists, philosophers, theologists, astronomers, they still don’t have all the answers, still seeking the answers. Our Faithkeepers in the Longhouse, they think gratitude is the beginning of knowledge and understanding, and so maybe they’ll even say it twice so that the children will hear: “Gratitude is the beginning of knowledge and understanding.”

And so before any significant occasion, they’ll always do the Thanksgiving Address and so powerful is it, it’s like the life force of their teaching. When you do the Thanksgiving Address, it brings forth the Essence of Creator, or higher consciousness. So when that happens so powerful does the atmosphere become in a divine way that some of our secular thoughts just automatically drift off in deference or maybe in shame. It makes room for some of that divineness to enter, and when that happens, if we have decisions to make they won’t be made by our normal selves but with divine intervention.

And so, they said that in the beginning, in creation, we, the element called People, were the last to be created, and we were designated to be caretakers. And so we were given four tools with which to do that. We were given our good thoughts, and second was our good feelings, and third was our good words, and last was our good deeds. That’s the order of importance, and they ask, well, how come our good deeds come last? I say, because if you ask the person to do a good deed, they would never do it, for the four directions. First they would think of their own relatives or their children or another person. They would probably stay within the element People, you know, for good deeds. Or maybe environmentally they might go. But it’s beyond them to think of taking care of making this a better world by talking to the four directions or anything that they would think of as far out elements. I’ll just end that part by saying, for all the time our ancestors did the best they could to make this a better world using those four tools, they have left us with a great good feeling. With happy hearts we thank the Creator that this is so.

And then they do the Thanksgiving Address, and the Thanksgiving Address can be fairly long but I don’t care, I do it in the morning and at night, too. We greet and we introduce into our consciousness, our mind, and our spirit the first element, People. And we start with People at the bottom of the ladder and work up. I guess it’s for the sake of humility…humbleness is the secret to power. I want to interject here a story that epitomizes that.

There was a guy named Empty Cloud. He was Chinese, Buddhist. He was enlightened, but he didn’t know it. And he was just traveling, walking, and when he came to a village and it was in disrepair, especially the temple, he wouldn’t go until that was all fixed. When he would even be a mile yet from any village, all the bells would ring, that was how powerful he was. So, at this one place, when he came to it, one of the elders there was able to recognize and remember that such a phenomenon existed. He was all excited and said, “An enlightened person approaches! All the bells are ringing. So, let us go and meet him.” So they rushed down the mountainside to meet Empty Cloud, and because he looked like a bum, they knocked him right out of the way and then he got up, and the last person was going by, and he said, “What’s all the commotion?” He said, “An enlightened person approaches!” So he got in line! To me, that’s why he was so powerful.

So, that’s the first element, that’s what they speak about the element People. First we should be thankful because if it wasn’t for our ancestors, then we couldn’t be here. In the Six Nations tradition, we need to thank them for telling all the medicine, the ceremony, the songs that need to be sung, all the things they taught us about that. The biggest thing would be the Great Law itself, the philosophy of the Six Nations. And so that takes ten days to recite, and they didn’t have a written thing, so the people that knew would recite. So then they say, “We open our hearts to all the people, and we wish to thank you for all you have given us.” I would say in the Tuscarora, “Three times three times three big time thank yous, now in our life energy divine consciousness we are like one.”

So I go through that whole thing every day and every night. The next element we greet and introduce is our Mother Earth. Now, in the Longhouse there are such eloquent speakers, they take quite a bit of time to talk about each thing. They might say, “And we can see our Mother as we may have seen her in a vision quest. It’s the same as a picture taken by Apollo 17: a blue and white opalescent orb gliding gracefully and effortlessly through space—a beautiful, beautiful sight, as though she’s on a spiritual mission. And we are over her looking at the blue of the ocean and the misty white cloud cover and the white polar caps. A beautiful thing. And she has never told a lie, no ulterior motives, and she provides us with anything we could ever need: food, clothing, shelter, fuel, medicine, love, divine consciousness. We just have to open our heart and say, “Mom, we love you so much. We’re here to thank you.” And then I say that again: “Three times three times three big time thank yous, now in our life energy divine consciousness we are like one.”

So I go through all of the elements that we talk to; the next one is all the plant life. First we speak to all the plant medicines, and then we thank them. And then we speak of all the food plants and we thank them. They are represented by the three sacred sisters, the corn, the beans, and the squash. Then the next element we talk to is Water.

And we might say, we can see that Water in so many beautiful different forms: in icicles and snowflakes and moondogs and sundogs and rainbows and clouds and glaciers and oceans and waterfalls. And even little droplets of dew on a spiderweb, the sweat on our brow, the steam in a sweat lodge. When we become out of balance, we are shown that we are not in charge of what’s right and what’s wrong. Sometimes a flood will come and put us on our knees begging for forgiveness or showing that we’ve gone too far. And then we realize, too, that we could be crawling in a desert, begging for a cup of water, but knowing that could drown you. And knowing that we are ourselves 85 percent or so of water, knowing how important water is to all life. And then we say, “Three times three times three big time thank yous, now in our life energy divine consciousness we are like one.”

And then the next element: we talk to all of the creatures, in the ocean and on the land, even the smallest of them, and the magical things that they are, the fireflies and the electric eels. We don’t have some of those properties, and they are our sisters and brothers, and if we talk to them, they will be willing to help us, you know? And so, this great orator Tom Porter said, “And even the fish, they are so stubborn; they still want to be our food, even when they are so polluted.” If you talk a lot about all of those things, the people listening, even the children, start to realize how important all of the other elements are to our existence. And then you say the thank you for that.

And then the next element, we talk to trees. They are so different from plants. They name all of the different medicine trees, and they say the great white pine is a symbol of the Great Law of the Great Peace. And, incidentally, this is a medicine that I would like to put out into society: if you know people, even the younger people, who are depressed and headed for suicide, they can go and find a white pine tree and sit against it for a while. It’s a cure for depression. My father told me about it, because I used to tease him, you know. I would see how much does he know. I would say, if I could ask a question that he can’t answer, then I must be smarter than him, you know? So I asked him, “What’s a cure for depression?” He said, “Oh, that’s simple. You just sit up against a white pine tree.” I said, “Well, how does it do it?” And he said, “I don’t know.” After a while, he said, “Why do they put steeples on churches? What about lightning rods? What about acupuncture? The power of preservation in pyramids? If you burn a piece of paper with a magnifying glass, what are the shapes of the rays of the sun? There’s a point of power there.” So, then after a while he said, “So how many needles are on a pine tree?” and then he walks away. So I guess I didn’t win that! I thought I would have been smarter than him on that.

So that’s what we talk about, the different medicine trees. They say that the principal tree is the one that gives of its blood for our enjoyment; that’s maple syrup from the sugar maple. So they thank the trees.
Then they go to the birds, and they tell about how the birds have given us everything the other animals have given, but have also blessed us with the gift of flight and the beautiful songs that they sing. And then they go on to the Thunder, and they speak with the Thunder. They begin to get to the point now that the thinness that’s already existing, that we are sisters and brothers to things, gets even thinner as we go out into the Universe. To think that our Grandfather is Thunder, and that he is scolding away some of the evil that is getting next to us, it gets pretty far out and hard, and that’s even maybe where some people would stop believing that, you know. And yet, even though that’s hard to believe, you can even just imagine what all the plant life thinks when they hear Grandfather coming, bringing ionized rain behind him. It’s powerful! You wanted to know what should people do, and if you say that day and night, after a while it becomes a part of you. You can speak to your Grandfather much easier. And so you thank Grandfather.

The next is the Four Winds and the Four Directions. And of course now, when you speak to the Four Directions, you’re translating molecular structure. That becomes even harder, to think that you can speak that. Yet that to me is the epitome of the element that I make a connection with, to the higher consciousness. And, I don’t know why, but Fool’s Crow did it, and that’s why… I emulated Fool’s Crow, and he was successful. And I thought, he somehow found out the secret. Because he could go in a sweat lodge with cold stones and just heat them right up, make them go. So I say, well he knows what he’s up to, so that’s the connection that I have with the Four Directions, especially the direction of the West. Wararehd’iss is what we call it. So I call on the West all the time, too. Then I say, tell the other directions and tell the higher consciousness that this is the problem and it needs to be taken care of, and then I say thank you, you know.

So I’ll continue to go to the next: the Night Sun, Grandmother Moon. She would be saying, “I’m a symbol to let you know that you as a species shall never be forgotten. The women among you have been given a time cycle period called the Moon, and at a very special time in that cycle they can become fertile and reproduce. And for those of you who don’t believe that there is indeed an attraction between you and I and Mother Earth, then just witness the rising and falling of the tides.”

It’s easy to think of the element as part of your family if you say it the way that I’m saying it. Then you begin to realize that there really is a connection between women having a monthly cycle and the Moon.
Then the next element is the Day Sun, and they say that maybe we don’t know all the vitamins and all of the trace elements that we’ve been getting. If there’s been a change…they say that the ozone layer and different things are changing all the time, but if we look at it negatively, that’s the result that will come to us as an individual. But if we think that the change might be for the best… You know, Edgar Cayce would say, if a person had a certain kind of cancer, he would say, well, they need ultraviolet rays filtered through green glass. So maybe this thing we have out in the ozone layer, maybe we’re filtering it through green glass, and maybe it is countering some of the toxic illnesses that we are now getting. And we don’t know that we would have died quicker if it hadn’t been for that. Our elder brother the Sun is taking care of us yet. We can get farther away from healing if we think negatively, saying, oh, how terrible it is. Seeing catastrophic events, thinking that way, rather than positively. Like we know better; we have the written word!

The next element is the stars, and we say that, maybe you have lain out in a field in the summertime in some soft grass and looked upward when there wasn’t any other light, and it just looks like billions and billions of diamonds winking at you like they have some kind of message to impart to you, you know. If you just kept laying there and let them talk, you might say, looking at them, there must be thousands of other solar systems out there, with their own Day Sun for a nucleus and all the celestial bodies bobbing about, and then after a while, if you keep looking at it, you’ll say, my, how simple. What it’s telling you is that what you’re looking at is nothing but a replica of the molecular structure of all other things. Even the internal workings of an atom, the neutrons and protons, ions, electrons. Each small particle is less physical than the other until you reach the pure energy of the divine consciousness, the recipe of all that there is, including ourselves. You finally realize how connected we are and what a tremendous responsibility we have in taking care of this magical thing that we have, you know. Like I say, you asked me in the beginning what it is that we can tell people, and it is that we definitely can talk to any part of the elements of the universe and receive help. Because if we don’t, we don’t think that way, we feel like we are on our own, and it looks like we are being overwhelmed by toxic elements, and pretty soon we are on our own, all by ourselves, and we don’t have all the help that’s just willing to help you if you communicate.

And of course, at the end, we give thanks to soougwioodeessuteh, higher consciousness, the essence of Creator. To me, I don’t feel worthy of making a direct connection. But I use the Four Directions, using the West; I’ll say to the West, tell the North, the East and the South and soougwioodeessuteh that this situation exists and that you need to take care of it.

So that’s the essence, I think, of what I would tell anybody. You’re losing connections with the other elements that are your family.

Ted Williams wrote the wise and humorous book The Reservation (Syracuse University Press, 1976, 1985, 1990) about his life growing up on the Tuscarora reservation. His most recent book, Big Medicine from the Six Nations, was published this spring and is available from Long Branch Environmental Education Center, 828 683 3662, or paul@longbrancheec.org.
Erin Everett is the editor and publisher of New Life Journal.

With much Gratitude,
Paul

Paul Gallimore, Director

Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek Leicester, NC 28748
E-mail: paul @LongBrancheec.org
Tel. 828/683-3662 Fax: 828/683-9211 Web Site: www.LongBrancheec.org
www.paul.sustainablewnc.org

“To restore the land one must live and work in a place. To work in a place is to work with others.

People who work together in a place become a community, and a community, in time,

grows a culture. To work on behalf of the wild is to restore culture.” — Gary Snyder

Mohawk Grandmother Sara Smith, N. Asheville Library 7pm 10/25/07

October 25th, 2007 by paul

Mohawk Grandmother Sara Smith, N. Asheville Library 7pm 10/25/07

Thursday night, October 27 - The public is invited to a
talk, 7:00pm, at the North Asheville Library, Community
Room at 1030 Merrimon Avenue (entrance at the side).

The quotes are from an interview in “The Book of Elders, …” as
told to Sandy Johnson, photographs by Dan Budnik…(1994,
HarperCollins)…

“We are given choices. Which ones are we going to make? Where
do we see our lives taking us? And what about the little ones and
the ones still to come? I think it is time to begin the deepest
search within ourselves for the coming generations.” …

“There is a legend about why the rabbit has such huge ears.
It’s because he has been made to listen. So we have go to become
like our brother, the rabbit, and develop the spiritual ears to
not only hear what is being said but hear even that which is not
being verbalized. We no longer hear the wind, we no longer hear
the language of the stones, the colors, any of the forces of
nature; we don’t tune in to them anymore because we have long
closed our ears and allowed them to go to sleep. It’s time to
wake our own ears up and listen. Every other living thing has
maintained and is carrying out their duties and responsibilities;
it is we humans who have forgotten to do that. We have taken
things for granted. We have used and abused all of the sacred
gifts that were put here for our use so the we could learn from
them. The elements are our greatest teachers, the wind, the
four-leggeds. Each comes to us with its unique teachings. All
birds are messengers; they teach us to rise above the situation,
to be free and rise above. Right from the tiniest winged ones to
the eagle, their message is the same, to rise above situations and
be free.”
– Grandmother Sara Smith, Mohawk


Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828.683.3662
Fax: 828.683.9211
Email: paul@longbrancheec.org
Web Site: www.LongBrancheec.org
www.paul.sustainablewnc.org

”We all go home in October”

October 11th, 2007 by paul

Dear Relatives,

”We all go home in October”

When we are generous with our sisters and brothers
We call it hospitality.
When we are in need of healing
We call it going to the hospital.
When we offer a smile or a kind word
We help to heal our sisters and brothers.
When we go to hospice
We remember we’re just guests here after all
Returning home.
Like the leaves of the standing people,
Returning home.
Healing Earth,
Ah, healing each other!

“We are all part of the great cycles of things.
And so magnificent and harmonious is this universe,
it’s still a Great Mystery.”
– from the Prelude to the Thanksgiving Address,
Ted Williams, Tuscarora Elder

”We all go home in October.” — Jack Kerouac

Love and Bear Hugs,
Paul

Paul Gallimore, Director
Long Branch Environmental Education Center
POB 369 Big Sandy Mush Creek
Leicester, NC 28748
Tel. 828.683.3662
Fax: 828.683.9211
Email: paul@longbrancheec.org
Web Site: www.LongBrancheec.org
www.paul.sustainablewnc.org